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| arts & artists |
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| synopsis
on Arts & Crafts and list of Museums
/ Galleries |
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Artistically, Bali is a melting
pot of cultures and traditions. The Balinese have a natural capacity
for absorbing different cultural elements and blend them with their
own, to produce dynamic new hybrids. Over the years, Bali has been
the recipient of numerous influences; Chinese, Buddhist, Indian,
Hindu, Javanese, and most recently, Western. For centuries, artists
and craftsmen in Bali worked under the patronage of the priests
and ruling classes, decorating palaces and temples. The artists
themselves never signed their work and usually lived close together
in artists' 'villages'.
Generally the artists did not have much room for personal expression,
as their designs followed strict aesthetic and religious guidelines.
With the arrival of European artists at the start of this century,
this soon began to change, and local artists started developing
their own individual styles.
Until the start of this century, the dominant form of painting
was the portrayal of Hindu epics by painters and illustrators called
‘Sangging’. Aside from large representational
paintings, the ‘Sangging’ were also expected to decorate
everything from gourds, wooden altars, bamboo vessels, headboards
for princely bed chambers and in particular to illustrate astrological
wall hangings on bark paper or cloth.
It wasn’t until the early 1900s that Western influence reached
Bali. The use of Asian symbols in the works of, amongst others,
Paul Gauguin, Toulouse Lautrec and Camille Pissaro, created a new
trend for Asian-influenced art and European painters began to move
to Bali. Ubud’s fame for art can be traced to the arrival
of German painter Walter Spies and Dutch painter Rudolf Bonnet.
There now exists a wide range of different styles, some of which
are: Ubud, Batuan, Keliki, Pengosekan and Young Artists (many of
these Young Artists are, in reality, now over 70 years old).
Ubud Style
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by Nyoman Erawan
Courtesy of Rudana Museum |
Influenced by the Western use of perspective and everyday-life subject
matter, the Ubud style is one of the most ‘Expressionist’
of all the Balinese schools. Despite this, Ubud art still retains
many traditional features, including attention to detail and very
stylized characters.
Batuan Style
Strongly Wayang based, this style involves hundreds of intricately
painted representations of Balinese life, filling every available
nook and cranny of the canvas.
Keliki Style
Keliki art is very similar to the Old Batuan Style with the one exception
being size; Keliki paintings measure 20cm by 15cm. They contain scenes
of mythical and Ramayanic characters engaged in battle, good versus
evil, on sinister backgrounds.
Pengosekan Style
From this village, on the outskirts of Ubud, a new style sprang up
during the 60’s that concentrated on just a few natural components
like birds, insects, butterflies and plants.

Stone carvings were mainly used to decorate temples and palaces.
There is little difference between the iconography decorating temples
and that of private buildings. Gateways represent the dividing line
between the inner and outer worlds and as such are the recipients
of some of the most fantastic carvings.
Bali’s modern-day centre of stone carving is the village of
Batubulan, situated halfway between the towns of Denpasar and Ubud.
One of the most striking things about Bali is the rich variety
of cloths and materials that are to be seen in thousands of shops
throughout the island.
However, only a small proportion of these are indigenous to Bali.
The myriad of batik clothes and sarongs available everywhere are
mainly imported from Java. Bali does, however, have a very rich
textile industry of its own. The beautiful Songket fabrics worn
by performers of traditional dance are a good example. In Songket,
gold and silver threads are woven into the cloth to create complex
motifs of birds, butterflies and flowers.
Endek, or weft ikat, is another common method used in Bali.
In weft ikat weaving, the weft threads are dyed to create the design
and then woven with plain warp threads.
The least common form of weaving to be seen in Bali is the Geringsing,
or double-ikat, and it is perhaps the most sought after. This is
when both the warp and weft threads are dyed to their final designs
before being woven together. With the exception of certain areas
in India and Japan, this weaving technique can only be found in
the small Bali Aga village of Tenganan in East Bali.
WOOD CARVING
Wood carving, like stone carving, has traditionally been featured
largely in temple and palace architecture. Immaculately carved demons
and mythical beings decorate pillars, door panels, lintels and window
shutters with the aim of protecting the buildings from evil intruders.
Scenes of legendary figures placed within floral decor set a more
pleasant and educational tone.
With the arrival of European influences, wood carving started to
develop along more innovative and commercial lines. These days whole
villages specialize in producing certain styles of work. The village
of Mas, near Ubud, is probably the best known for its carvings of
female figures, Buddhas, characters from Hindu epics and the traditional
Topeng and Wayang Wong masks. |


01.
New Totems for Mother
Gaya Art Space
An Exhibition by Wayan Kun Adnyana
May 2nd – June 2nd, 2008
Wayan Kun Adnyana performs an exhibition titled “New Totems for Mother” as a respectful expression to mothers. In the last 2 years, Kun Adnyana has intensively explored the “object” form into his painting works with basic drawing techniques. In this creative serial work, Kun uses ink and paper as the medium for exploration into the possibilities of phantasm objects appearing intuitively. The title “New Totems” shows a theme of objects appearing in such a way of expression for all kinds of desire in mothers, whatever the ideological obsessions may be, whether symbolic or related with iconographic reinterpretation of an old culture about mother.
The concept of the “New Totems for Mother” is a language to make objects become multi-interpretation subjects when talking about human desire ideology and the human interpretation for mother, the guardian of living life. |

02.
Evolution
Biasa Art Space
A Group Exhibition by Gusmen, Yon Indra, Saftari and Zulkarnaini
May 2008
The four artists previously known as members of “Genta+” are displaying installations under one big theme, “Revolution”, in this case about changing habit.
Gusmen worked on two pieces of fibre glass artwork based on a very simple ideas, realist and attractive. Yon Indra used flexiglass, canvas, and carpain for his two pieces. No story will be found, for the entire work of Yon is about lines which could create space impressions of reality and illusion. Saftari’s two art pieces are typewriter and stove. He treated his three dimensional artwork as “function” from the idea of work creating process. Zulkarnaeni’s two artworks are rain forest (4 panels) and river forest (3 panels) which are very good symbolic works. |
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Denpasar |
- Bali Museum - Jl. Letkol Wisnu
Open Tues. to Sun. 8.00 am - 3.00 pm
- Taman budaya Cultural Centre Jl. Nusa Indah
Open daily*, 8 am - 3 pm
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Jimbaran / Nusa Dua |
- Ganesha Gallery - Four Seasons Resort
Bali
Open daily 10am-6pm
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Sanur |
- Museum Le Mayeur Jl. Hang
Tuah
Open Sat. to Thurs; 8 am - 4 pm Fridays 8 am - 1.30 pm
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Ubud
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- Agung Rai Museum of Art,
Jl. Pengosekan
Open daily*, 9 am - 6 pm
- The Blanco Renaissance Museum, Campuan,
Ubud
Open daily 9am-5pm
- Gaya Gallery, Jl. Raya Sayan
Open daily*, 9 am - 11pm
- Genta Fine Art Gallery Jl.
Raya Lodtunduh No. 1
Open daily*, 9 am - 5 pm
- Museum Rudana & Rudana Fine Art Gallery
Jl. Cok Rai Pudak, Peliatan
Open daily*, 9 am - 5 pm
- Neka Art Museum, Jl. Raya
campuhan
Open daily*, 8 am - 5 pm
- Neka Gallery, Jl. Raya Ubud
Open daily*, 8 am -5 am
- Pengosekan Community of
Artists Showroom Showroom Jl. pengosekan
Open daily*, 8 am - 4 pm
- Puri Lukisan Museum, Jl. Raya Ubud
Open daily*, 8 am - 4 pm
- Seniwati Gallery of Art by Women Jl. Sriwedari
2B Open daily*, 10 am - 5 pm
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DANCE & DRAMA
Dance and drama have historically played an important role in Balinese
society. Through this medium, people learned about the tales of
the Ramayana, Mahabarata and other epic stories from Balinese history.
The following are brief descriptions of some of the more well-known
dance-dramas that can be seen at regular performances, throughout
Bali.
Baris
This is a warrior’s dance. It is usually performed by men,
either solo or in a group of five or more.
Barong & Rangda
This is basically a story about the struggle between good and evil.
Good is personified by the Barong Keket, a strange and fun-loving
creature in the shape of a shaggy semi-lion. Evil is represented
by Rangda, a witch.
Kecak
The most famous of the Balinese dances, the Kecak, originated from
the Sanghyang dance choirs, who chant a distinctive ‘kechak-kechak’
accompaniment. The Kecak as a dance developed in the 1930’s
in the village of Bona, where it is still performed regularly.
Legong
This dance tells the story of Princess Rangkesari who is held captive
against her will by King Lakesmi. Rangkesari’s brother, Prince
Daha, gathers an army together to rescue his sister. The Legong
is a very classical and graceful dance, always performed by prepubescent
girls, who often are as young as eight or nine years old.
Sanghyang Trance Dances
The Sanghyang Dedari is performed by two girls
and is very similar in style to the Legong. The main difference
is that the girls are supposedly untrained and can keep in perfect
time with each other, even though their eyes are firmly shut. In
the Sanghyang Jaran, a boy dances around and through
a fire, riding a coconut palm hobbyhorse. This is frequently called
the ‘Fire Dance’. In both dances, a priest is always
on hand to help bring the dancers out of their state of trance at
the end of the performance.
Wayang Kulit (Shadow Puppet)
Wayang Kulit is one of the great story-telling traditions
of the Javanese and Balinese. The Wayang show normally consists
of a small 4-piece orchestra, which provides the musical accompaniment,
around 60 ‘puppets’ carved out of flat pieces of water
buffalo hide and the Dalang, or Puppet-master. Good characters
normally speak in ancient ‘Kawi’ whereas evil or coarse
characters speak Balinese.
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